Hebrews

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Today is the first day of this new class – General Epistles and Revelation. Dr. Loken started out by telling us that the class should really be called the “General Epistles” ’cause Revelation is actually a “general epistle” too. It was clearly written to at least 7 churches which makes it pretty general.

We started out talking about Hebrews. The author is unknown, but most likely it was Paul or Barnabas. Much of the book is completely different than any of Paul’s other writings, but the greatest argument against him as the author comes in Heb 2:3 where the author says he learned the gospel from “those who heard Him.” Since Paul continually said that he had acquired the gospel directly from Jesus himself, it would be highly unlikely that he would have written this verse.

Dr. Loken explained that Hebrews was written to the Jewish believers in Jerusalem. They were poor. Paul had even taken up offerings for them. They were poor because everything revolved around the temple in Jerusalem. All the commerce, social structures, everything. When someone became a Christian, they were immediately kicked out of the synagogue. They also typically lost their jobs, friends, family, and all support. When they confessed their faith, they understood that they were choosing persecution and struggle. This is why they were so good at sharing all their possessions, and living out their Christianity together. They “needed” the body in ways that our culture doesn’t understand. The easiest way for them to relieve the pressures of this kind of life was to go back to Judaism and the sacrificial system.

The book of Hebrews is a combination of dangling a carrot in front of them and then whipping them. Chapters 1, 3, & 5 are the carrots which talk about how Christ is so much better than Judaism. Chapters 2, 4, 6, 10, & 12 are more like the whip behind them saying you guys are going to receive the curse which was upon you head as a Jew if you go back to Judaism. The author of Hebrews continually encourages them to “hold fast” to their confession. Listen to Hebrews 10:24-27 with this understanding, “Let us consider one another in order to stir up love and good works, not forsaking the assembling of ourselves together, as is the manner of some, but exhorting one another, and so much more as you see the Day approaching. For if we sin willfully after we have received the knowledge of the truth, there no longer remains a sacrifice for our sins, but a certain fearful expectation of judgment, and fiery indignation which will devour the adversaries.”

This is not a verse about going to church, but one about staying together in the midst of persecution and encouraging one another. It also clearly talks about how these Jewish believers cannot just go back to the sacrificial system – cause it’s not a valid system anymore.

Hebrews 6:4-6 – For it is impossible for those who were once enlightened, and have tasted the heavenly gift, and have become partakers of the Holy Spirit, and have tasted the good word of God and the powers of the age to come, if they fall away, to renew them again to repentance, since they crucify again for themselves the Son of God, and put Him to an open shame.

There are many interpretations for these verses, but here’s mine – These guys are clearly believers – “enlightened,” “tasted the heavenly gift,” “partakers of the Holy Spirit.” They have to be Jewish believers ’cause the only guys who could crucify Jesus “again” are the guys who did it the first time. Basically the author is telling these Jewish believers (who are tempted to go back to Judaism for their own prosperity, comfort) that it would take Jesus going to the cross a second time to save them if they went back to Judaism now. Since that’s not gonna happen, they better remain true to their faith in Christ.

This probably sounds a bit like a ramble, but these are just some of the ideas we talked about tonight. I hope it’s not worthless reading, but I must admit that it probably isn’t my best writing. I don’t exactly have all my thoughts together very clearly yet either.

Abraham

Last night was a crazy night. We were getting all kinds of warnings about the weather and the news people were saying not to get out in it all. It was supposed to freeze, and schools were shutting down. But I had class. I really have enjoyed the classes I’ve been taking and so even with all the warnings and an hour and a half drive, I decided to go anyway. I called ahead to make sure we were going to have class before I left, and they said they were so I headed out.

As I drove, I listened to a couple of sermons by Rob Bell. (That has kinda become my habit on the way to school. I get Rob’s latest teaching every week that way.) The roads weren’t too bad. Certainly not as bad as I had expected after all the hype the news people were making – I didn’t see any ice at all. When I got to school, I heard that we were having class, but that Dr Loken wasn’t there and we’d be watching a movie. I was dramatically disappointed. (Wow that’s a nice alliteration – “dramatically disappointed” – Can you say A.D.D.? Sorry.)

Abraham We sat for two and a half hours and watched “Abraham” with Richard Harris. Every time he spoke I couldn’t help but hear Caesar from the movie “Gladiator.” It was a pretty good movie. There were lots of parts that they had to write in and guess about how things might have been, but it still followed the Biblical text for the most part. The scene at the end of the movie where Abraham is tested and is asked to sacrifice his son Issac was interesting – Issac is portrayed as understanding what Abraham is going to do and even tells him to tie him up tighter. I never imagined it quite like that. I always figured that Abraham had to wrestle his son to the ground to tie him up. Maybe the sense of honoring your parents that they instilled in their children was greater than what we see today – wait, I’m sure it was – but I’m just not sure about how much more ti was. Could Isaac have offered himself to his dad and ultimately to the Lord like that?

I did take special note of what Abraham said to his servants as I watched last night. They accurately portrayed him as saying that he and the boy would go up the mountain to worship and then they’d both return, but Abraham spoke these things with a fearful and trembling tone – it almost seemed as if He didn’t believe they’d both return. I’m sure it would be normal to be fearful about the whole situation, but this is the moment of faith that He is commended for in Hebrews, and He believed in God’s promise (that He’d make a great nation of him) so much that He thought Isaac would be raised from the dead.

Half It’s interesting to me that both faith and doubt were so clearly co-existing in this situation, but Abraham chose to act on the faith. In this moment, even though the Jewish faith doesn’t yet exist, Abraham is half Jewish (faithful) and half Gentile (doubtful) on the outside, but is still completely Jewish on the inside – in His heart, He remains faithful.

The truth is that, for me, faith and doubt co-exist more often than not. Even in my best, most faithful moments, when I put on my game face and act on faith, my insides are twisting and turning, trembling and fearful. It’s in those moments when I put fear aside and trust in God – it’s in those moments when my faith is stretched, and doubt is defeated. If I imagine myself like Abraham – everything in my life culminating to one moment of choosing faith or doubt. What would I do? Can I put fear aside? Would I act on faith? It’s one thing to act in faith in a normal everyday sort of situation, but what about when my whole life’s journey is at stake? Would I stake my life on Christ? Would I stake my son’s life on Christ?

Prayer: Lord, I don’t know much. I know that You are all that I need. I know that You have provided for me over and over in my life. I know that You love me. I know that without You, I would never have any faith at all. I know that doubt consumes me when I’m on my own. I know that there’s a battle within me between doubt and faith. I’m grateful for the battle, because I know that means You’re in me. I also know that sometimes I let the doubt to win out in my life. Sometimes I even encourage it. Lord, change that part of me. I mean, I know You’re gonna win – there’s no battle that isn’t Yours for the taking. Lord, win in me. I trust that in the momnts where I must choose, You will show me Your way of faith. Lord, nudge me – No, push me – push me hard – throw me to the ground if You must – but make me go Your way – Let me walk in faith no matter what the cost. In those testing moments, I want to honor You. In every moment, I want to honor You. I want to honor You.